Agricultural, Pastoral & Megalithic Cultures

Agricultural Pastoral Cultures

Factors Behind Beginning of Agriculture
  1. One theory was that climate became drier which forced men, animals and plants to move close to the water sources which changed their relationships and produced agriculture and domestication.
  2. Another said that domestication was the outcome of experimentation by humans. But this is not acceptable since there are many tribes today which know of agriculture but see no point in practicing it.
  3. One theory suggests that due to rising temperatures and rise in sea levels, the coastal people migrated inwards. This created an overpopulation stage and hence people took to agriculture. But its criticism is that there is no evidence of such a migration.
  4. The accepted theory is that as the weather became warmer, conditions conducive for growth of wild cereals spread. Hence wild cereals spread and eventual domestication. And because wild cereals responded positively to domestication via enhanced productivity, agriculture once begun, continued to flourish.
  5. Earlier the theory was that agriculture moved from west Asia to NW to east but now evidences suggest that it developed locally.
Community Life
  1. The beginning of agriculture and sedentary life meant better living conditions and food, better child and mother care. Hence an increase in population. This only made subsequent urbanization possible (another supporting argument for the neolithic revolution hypothesis). The surplus food also led to the potential of exchange at a later time and thus led to secondary activities.
  2. The beginning of agriculture led to new requirements in tools, technologies, roles etc. Hence the division of labor in society would have changed. The tools of this age are polished and the removal of rough edges must have increased their efficacy. The grass huts of mesolithic age began to give way to wattle and daub huts (constructed from the branches of trees and plastered with mud) and slowly these would have turned into mud brick structures.
  3. Women had been traditionally associated with food gathering. Hence it is possible earliest experiments in agriculture were made by women. But the association of men with agriculture would have truly revolutionized it. This age also saw a shift from kin labor to non kin labor who could be paid for by the food surplus. Employing captives in agriculture is easier than employing them in pastoral activities (since they may run away with animals).
  4. There are evidences of specialized crafts from Mehrgarh, Ganeshwar, Kunjhun unlike the notion of subsistence level agriculture. This led to growth of trade and commerce. Even a minimal specialization can give birth to exchange of goods.
  5. Many areas give evidence of segregation of settlement by occupation. This indicates emergence of some kind of collective community decision making.
  6. The agriculture must have led to an increase in belief in fertility cult. Similarly, because women give birth, fertility came to be associated with women and hence mother goddesses were worshipped.
  7. The increase in the number of purposeful burials indicate a growing sophistication in religious philosophies.

Phase-1: 7000 B.C - 3000 B.C

North West

Pottery
Crafts
Community Life
Settlements
Agriculture
Iron
Similarities with Harappa

Belan Valley

Pottery
Crafts
Settlements
Agriculture
Iron
Similarities to Harappa

Phase-2: 3000 B.C - 2000 B.C

Kashmir Culture

Pottery
Crafts
Settlements
Community Life
Agriculture
Iron
Similarities to Harappa

Ganeshwar - Jodhpura Culture

Pottery
Crafts
Settlements
Community Life
Similarities to Harappa

Kayatha Culture: 2200 - 2000 BC

Pottery
Crafts
Settlements
Agriculture
Similarities to Harappa

Savalda Culture

Pottery
Crafts
Settlements
Community Life

Middle Gangetic Valley

Pottery
Crafts
Settlements
Agriculture

South India

Pottery
Settlements
Community Life
Agriculture
Similarities to Harappa

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